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When Your Spirit Is Born Again Can It Sin

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This article is virtually the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to ane's concrete nascence, existence "born again" is distinctly and separately caused by baptism in the Holy Spirit, information technology is non caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist built-in again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "built-in once again" and "saved", one must have a personal and intimate human relationship with Jesus Christ.[1] [2] [3] [four] [5] [half-dozen]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is beingness or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born once more" (meaning in the "Holy Spirit") oftentimes land that they have a "personal human relationship with Jesus Christ".[7] [v] [vi]

In addition to using this phrase with those who practise not profess to be Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "built-in again" and do non take a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same way that they would evangelize to people who exercise not profess the Christian religion.

The phrase "born again" is besides used as an adjective to describe individual members of the movement who espouse this belief, and it is also used every bit an adjective to draw the move itself ("born-once again Christian" and the "born-once again motion").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no ane can see the kingdom of God unless they are built-in once again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their female parent's womb to be born!" Jesus answered, "Very truly I tell you lot, no i can enter the kingdom of God unless they are built-in of h2o and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as once more is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a effigy of speech communication that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes only the literal pregnant from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or some other; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "born from in a higher place" translation.[12] About versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from higher up" is to be preferred equally the primal meaning and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[14] only maintains that this necessarily carries with it an emphasis upon the newness of the life every bit given by God himself.[fifteen]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version equally:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [run into that ye] love i another with a pure heart fervently: / Being born once more, not of corruptible seed, but of incorruptible, past the word of God, which liveth and abideth for ever.

—one Peter 1:22-23[16]

Here, the Greek give-and-take translated every bit "born once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have 2 births—natural birth of the physical torso and some other of the water and the spirit.[xviii] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born once again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] teaching in one instance that all who are Christ's past faith are Abraham's seed, and heirs according to hope. He is concerned, yet, with the fact that the hope is non being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" beingness a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from in a higher place" (implying "from Sky") calls attending to the source of the "newness of life". Stagg writes that the discussion "again" does not include the source of the new kind of showtime;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more than modern use appears in the sermons of John Wesley. In the sermon entitled A New Nascency he writes, "none tin can be holy unless he be born again", and "except he be born again, none tin can be happy fifty-fifty in this earth. For ... a human being should non be happy who is not holy." Also, "I say, [a human being] may be born once more and so become an heir of conservancy." Wesley likewise states infants who are baptized are born again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the aforementioned time born once again. ... But ... information technology is sure all of riper years, who are baptized, are not at the same time built-in once again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded by any of the Evangelists only John of sufficient importance to record." It adds that without John, "we should hardly accept known that it was necessary for one to be born over again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, more often than not care for Jesus's conversation with Nicodemus in John iii with skepticism. It details what is presumably a individual chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger issue is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: at that place is no unmarried word in Aramaic that ways both "again" and "from higher up", yet the conversation rests on Nicodemus making this misunderstanding.[27] Equally the conversation was between two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to recall that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters accept noted that the phrase 'born from above' or 'born over again'[29] is clarified every bit 'existence born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the get-go of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Give-and-take, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an enduring mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (graphic symbol) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church likewise teaches that nether special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens dice or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the religion and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means proverb 'yep' to Jesus Christ, only let us remember that this 'yes' has two levels: Information technology consists of surrendering to the discussion of God and relying on it, but it also means, at a later stage, endeavoring to know ameliorate—and improve the profound meaning of this word."[40]

The modernistic expression being "born again" is really almost the concept of "conversion".

The National Directory of Catechesis (published by the U.s.a. Conference of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal human relationship with Christ, a sincere adherence to him, and a willingness to accommodate one'southward life to his."[41] To put it more than simply "Conversion to Christ involves making a 18-carat commitment to him and a personal decision to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required past our modern earth called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilization, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Armed services Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-status for spreading the gospel. The born-once more experience is non only an emotional, mystical high; the really important matter is what happened in the convert's life after the moment or menstruation of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism past the Holy Ghost. But she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam and then that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once more lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[45] As such, "centre religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the religion.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True organized religion entails a new nascency, a spiritual regeneration past God'southward grace and power; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not past a forensic understanding of conservancy by 'religion alone', simply past the unabridged process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nascency.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ solitary without Sin". In part, it reads: "sin, as S. John saith, was not in Him. Only all we the rest, although baptized and born again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John three:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of i's regeneration, which is of condolement to the believer.[l] The time of ane's regeneration, nonetheless, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual telephone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s.a. the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God'south Spirit, whereby, disarming us of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable united states to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in once more is the will of God. God commencement sovereignly and efficaciously regenerates, and only in issue of that practice we human activity. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in united states by God, non an democratic human action performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. iii:v), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, sixteen)."[3] In regeneration, which occurs in the New Nascence], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. ane:27)."[3]

Following the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nativity" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the motion toward holiness. That comes with faith."[one] John Wesley, held that the New Nativity "is that not bad change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[threescore] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your center. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial deed of God whereby a soul is granted complete absolution from all guilt and a total release from the penalty of sin (Romans three:23-25). This act of divine grace is wrought past faith in the merits of our Lord and Saviour Jesus Christ (Romans five:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral character of man, from the beloved and life of sin to the love of God and the life of righteousness (2 Corinthians five:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose over again (1 Cor xv:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted every bit a souvenir by God (John 3:xiv-sixteen, Acts 10:43, Romans 6:23). Those who have been born again, according to Baptist educational activity, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascence effects salvation and those who testify that they have been born again, repented, and have organized religion in the Scriptures are given the right hand of fellowship, later which they can partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (start piece of work of grace), unabridged sanctification (second piece of work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the 3rd work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to choose to be born again, but that God calls and selects his followers "from to a higher place".[68] Only those belonging to the "144,000" are considered to be built-in again.[69] [lxx]

The Church of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Volume of Mormon emphasizes the need for anybody to exist reborn of God.[71]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, but there are disagreements on what the term ways, and whether members of other denominations are justified in challenge to be built-in-over again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the mode the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born over again "the Bible way," regardless of what he may think.[72]

On the other manus, an Evangelical site argues:

Another of many examples is the Cosmic who claims he besides is "born again." ... However, what the committed Catholic means is that he received his spiritual nascency when he was baptized—either every bit an infant or when every bit an developed he converted to Catholicism. That's non what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an constructive tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set autonomously from other outlooks in at least two means.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take identify at any fourth dimension in a person'southward life, even in the womb. It is not somehow the automatic upshot of baptism. Second, information technology is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.e., people are born again merely after they exercise saving faith). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practice saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do nix on our own to obtain information technology. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual understanding in about of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. Nonetheless, sometime later on the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an experience of religious conversion,[79] symbolized past deep-water baptism, and rooted in a commitment to one's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[eighty] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has frequently been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the society of nature or to the discovery of the mysterious pregnant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to draw the phenomenon of gaining religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal human relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and conservative Christians. Occasionally, the phrase seems celebrated, similar the division between Catholic and Protestant Christians. ... [the term] normally includes the notion of human choice in salvation and excludes a view of divine election past grace alone.[85]

The term built-in once again has go widely associated with the evangelical Christian renewal since the belatedly 1960s, first in the United states of america then around the earth. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ every bit lord and savior in order to exist saved from hell and given eternal life with God in sky, and was increasingly used equally a term to identify devout believers.[12] By the mid-1970s, built-in once more Christians were increasingly referred to in the mainstream media every bit part of the born again movement.

In 1976, Watergate conspirator Chuck Colson'south book Born Once again gained international notice. Fourth dimension magazine named him "1 of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself equally "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in once again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I saturday alone staring at the ocean I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You lot. I accept You. Please come up into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: force and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been built-in again.[89]

Sider and Knippers[90] state that "Ronald Reagan'due south election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once more".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you take been 'born once again' or have had a 'built-in-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to reply similarly, with almost 2-thirds of each group answering in the affirmative. In dissimilarity, only most 1 3rd of mainline Protestants and i sixth of Catholics (Anglo and Latino) claim a born-again experience." Nevertheless, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a built-in-again experience also merits it as an identity."[95]

See as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence afterward having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motility – Former evangelical Christian move
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William Due west. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Visitor. p. 18. ISBN978-iii-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in Globe Vision's California office elaborated on the importance of being "born over again," emphasizing a cardinal "relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'due south not only a matter of going to Christ or being baptized when you are an babe. We believe that people need to be regenerated. They demand a spiritual rebirth. The demand to be born once more. ...You must be built-in again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Yard. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved thirty July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from above) and fourth (again, afresh) meanings.
  10. ^ Jn 3:iii Net
  11. ^ Jn 3:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn ane:12-13; 1Jn 2:29, 3:9, four:seven, five:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The 4th Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Run across Across the Drape of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter ane:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume Three - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. xxx July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-vi
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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  29. ^ John 3:3
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  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, Due east.C. 1876. p. 137. Ye must be born once more." Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and one thousand shalt exist saved.
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley's teaching on beingness born again, and argument that information technology is primal to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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